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Posts Tagged ‘Community’

Can Jewish Organizations Really Work Collaboratively? Early Lessons from Nadiv

The following post was originally featured on eJewish Philanthropy.

Collaboration and partnership have become the buzzwords of our time. The business world as well as the nonprofit sector heralds the advantages of collaboration: sharing resources, bringing multiple perspectives to address difficult issues, eliminating duplication, learning from one another and pooling assets.

The Jim Joseph and AVI CHAI Foundations, as funders interacting with multiple organizations across sectors, have a bird’s-eye view of what can result when organizations function from within their own separate silos: duplicate efforts on the one hand and unaddressed needs on the other. This led us to ask: can we, as funders, use our resources and influence to catalyze collaboration? And taking that one step further: can we, as funders, collaborate to more effectively advance our common goals?

On the topic of funding collaboration efforts, David La Piana, in his monograph Real Collaboration: A Guide for Grantmakers, offers a sobering observation. “Funders cannot create Real Collaboration. They can only help to enhance it. In most instances, a ‘grant for collaboration’ will not seed or create a partnership where none existed before unless the motivation to create a partnership is present and strong. ”

We are fortunate that talented professionals in the areas of Jewish education that our two foundations support were already thinking of developing and nurturing collaboration and were highly motivated to see it succeed. Jewish camp leaders wanted year-round educators devoting their skills to deepen Jewish learning in camps and Jewish school leaders wanted to inspire their students with more immersive “camp-like” Jewish experiences during the school year. To address these needs, our foundations have jointly funded a five-year grant to the Foundation for Jewish Camp’s Nadiv Initiative, an experiment designed to create new connections between Jewish camps and schools, leveraging unique professional knowledge and best practices for the benefit of both.

Nadiv involves a complex array of individual, organizational and system collaboration in order to produce camp and school alumni whose Judaism deeply engages both their heads and their hearts:

  • Each of six experiential Jewish educators is “shared” by a camp and a school in the same geographic area.
  • Each camp-school pair works together to determine the role of their Nadiv educator.
  • Educators, heads of school and camp directors participate collectively in a community of practice to learn from one another’s successes and challenges.
  • The Foundation for Jewish Camp (FJC) and the Union for Reform Judaism (URJ) together helped develop the program and are directing its implementation.
  • Two foundations have co-invested in the project, communicating regularly and learning the give-and-take required by funding partnerships.

Can so many levels of partnership succeed not only simultaneously, but in such a way that the partnerships build on each other and each strengthens the whole? While Nadiv is just in its early stages of implementation, the first evaluation report has been conducted by BTW informing change. One of the two sections of the report, “The Nadiv Story, Unfolding,” tells the story of Nadiv’s collaborative process as it unfolded, with all the turns and twists in the road. The second section, “Key Learnings from Nadiv’s Launch,” shares successes along with key learnings and offers recommendations for ongoing implementation and future partnerships.

Even in this early stage, Nadiv is turning out to be a fascinating story about collaboration, with multiple characters and plotlines. At the individual level, six educators from a range of backgrounds are working across institutions and denominational affiliations to support one another and share learnings. At an organizational level, camps and schools are leveraging their partnership to retain a talented educator and strengthen one another’s educational work, bringing more of the joy of camp to school and introducing more of the substance of school to camp. At the field level, FJC and URJ are deepening their relationship, identifying shared measures for success, and laying the groundwork for future collaborative efforts. And on the funder level, two foundations deeply committed to Jewish education are bridging their differences to enhance their leverage. While it is too early to identify concrete results, BTW’s report notes encouragingly: “The most common words used to describe the nascent partnerships are respect, communication, collaboration, support and trust.”

At the first Nadiv convening this past fall, energy and excitement ran high as school and camp heads, Nadiv educators and their mentors reached across their organizational divides and talked together about the best ways to inspire and educate Jewish youth. Participants left with a sense of being halutzim (pioneers) in a model that can bring down some of the walls that separate classroom-based and experiential education, winter and summer, teacher and counselor.

We will have to wait several years to fully understand whether this experiment to catalyze new institutional collaboration will achieve what it set out to do. If it does, we hope that other camps, schools and educational institutions will adapt elements of the Nadiv model for their own collaborative experiments. We equally hope that other funders will be inspired to invest (or even better, co-invest) in such efforts.

We will, of course, continue to “learn in public” as the project progresses and look forward to your reactions and your own stories of collaboration in the Jewish education world.

- Josh Miller is a senior program officer at the Jim Joseph Foundation. Steven Green is director of grants management and administration at the Jim Joseph Foundation. Leah Nadich Meir is a program officer at The AVI CHAI Foundation. Joel Einleger is a senior program officer at The AVI CHAI Foundation.

2013 on the Horizon

This post originally appeared on eJewish Philanthropy

As we enter 2013 and consider what the new year will bring, I see three important trends affecting our community today overall that need to inform our conversations and our plans – as Jewish professionals, lay leaders, and a community as a whole – as we move forward into this year.

First, we face the continued challenge of the affordability of living a Jewish life today. Many in our midst simply cannot afford to participate in the varied opportunities which are available. Great strides have been made and generous funders have stepped forward with scholarships and financial aid, and we are watching with heightened interest the progress generated by The AVI CHAI Foundation, PEJE, and Yeshiva University, among others, who are working hard to make day school education more affordable. But we still need to do more across the board to serve all segments of our community. We need to develop lower cost, more efficient offerings as well, targeting those in the challenged middle income brackets. The ongoing uncertainty of the economy requires our creativity and collaboration.

Second, our institutions need strengthening. We can accomplish this by better utilizing our communal assets and resources more effectively. Again, we see this trend evolving with successful models under development. The Nadiv program, which has created senior experiential Jewish educator positions that are shared by nonprofit Jewish overnight camps and Jewish day or synagogue schools, is but one new great example to address this need. Nadiv aims to enhance the quality of education at Jewish camps and schools in a sustainable way, create a new model for year-round positions for trained and talented Jewish educators, and model a new way to foster deeper collaboration between different kinds of institutions in the Jewish educational world. Individual organizations can benefit from asset sharing as well. The merger of Hazon, Isabella Freedman Jewish Retreat Center, and Teva Learning Alliance is a recent illustration of this, but collaboration does not require complete fusion. For example, over several years the Foundation for Jewish Camp has worked in partnership with the Harold Grinspoon Foundation on several projects towards a mutual goal of getting more kids to experience the transformative power of Jewish summer camp.

Third, we feel a moral imperative to create more inclusivity within our community. Together we must address our ability to meet the needs of all Jews in North America to appropriately reflect its broad diversity. Many groups are tackling areas that need attention in different ways. For example, the Jewish Funders Network has taken on the task of guiding and supporting funders to make more educated decisions in supporting programs for Jews with special needs and physical disabilities; Keshet is an organization dedicated to the inclusion of lesbian, gay, bisexual, and transgender Jews in Jewish life; and the field of Jewish camp has created overnight camps for Russian-speaking Jews and multi-racial Jewish families. We hope this is just the beginning.

Even as we work to address these three trends, I believe we should remind ourselves of the context in which we do so. We aim to create a more joyful Jewish experience for everyone. I hope we can all agree that “joyous Judaism” can help break down barriers and silos which confront us. The field of Jewish camp has done so successfully and provides a great example for us all. Camps inspire an expression of Judaism that is joyful, powerful, and sustainable. Camps put children on a Jewish path which stays with them for life.

May the new year bring us closer together as we reach toward our ultimate collective goal: building and securing a more vibrant Jewish future.

- Jeremy J. Fingerman, CEO, Foundation for Jewish Camp

Summer 2012 Highlights

The last of 70,000 campers and 10,000 counselors return home this week from Jewish camp to parents asking questions like, “What was your favorite thing?” “What was the best part of the summer?” “What did you do that was new or different?”  The answers are as varied as the kids themselves – some may have soared across camp on a zipline for the first time, others may have read from Torah for the first time, made a new best friend, a counselor may have been swabbed for Gift of Life and learned they are about to save a life.  Each summer the staff of FJC crisscrosses North America visiting camps, learning something at each and every one. Like the kids coming home from camp, it is so hard for us to put the intangible – the magic of camp – into words.  These are a few of our favorite moments. The ones that make us realize we have some of the coolest jobs in the world.

 

We Loved…

 

  • Learning of the story of a couple who met at Camp B’nai Brith Montreal in the sixties and wanted to celebrate their 50th wedding anniversary there this summer. The husband offered to take her anywhere in the world. She wanted to go back to the ‘scene of the crime’. They renewed their vows on the camp beach, where they first met, in front of the entire camp and then stayed for a cook out!
  • Seeing the brand new woodworking program at CBB Montreal. They had a counselor who was interested, gave him a very small budget and now it’s one of the most popular programs in camp.  Campers have made some incredible stuff from wood!
  • Hearing the campers cheering in Ladino at Sephardic Adventure Camp.
  • Seeing the incredible diversity of Jews who attend Be’chol Lashon and experiencing how intentional they are with their ‘global Judaism’ approach to program and teaching so that every Jewish origin is celebrated.

Scott McGrath – Associate Director, New Camp Initiatives

 

  • Seeing the amount of cross-camp programming this summer.  From Maccabiah at URJ Camp Kutz with BBYO Kallah, to July 4th in Mississippi with URJ’s Henry S. Jacobs Camp and Camp Darom, and the Matisyahu concert at NJY camps, this summer was all about collaboration and community.
  • Learning how some camps rent out their sites after camp (e.g. immediately afterwards and year-round) and bring in SERIOUS additional revenue to fold back into core camp programming and infrastructure.
  • Hearing that the Houston Federation provided Houston teens incentive dollars to WORK at Jewish camp.

Seth Cohen – Program Director, One Happy Camper

 

  • Seeing that URJ Newman has a whole upper campus that is a very long hike to get to where all outdoors projects/activities live. What was magical was that the oldest campers live up there for about 4-6 days building up and working on a kibbutz. They are isolated from the rest of camp overlooking gorgeous California Mountains. Amazing!

Melissa Levine – Assistant Program Manager, New Camp Initiatives

 

  • Hearing about Camp Tevya’s Israeli Cash cab.  During free play, Israeli staff would decorate the golf cart and drive around picking up campers. They would ask them questions about Israel, and if they got the answers right, they would win candy. It was really fun and creative!

Jillian Weinstein – Events Coordinator

 

  • Experiencing Alexander Gold’s mobile office at Camp Dina and Dora Golding.  As a creative solution to running back and forth between two camps, they converted an RV into his office!

Alina Bitel – Program Director, Engagement Initiatives

 

  • Being with NJY Camps, Habonim Dror Na’aleh, URJ Camp Kutz and Young Judaea Camp Tel Yehudah as they all sang “Salaam” at the top of their lungs waiting for the Matisyahu concert. The concert itself was pretty cool, but being with 4 camps (over 1000 campers!), all with very different and distinct Jewish missions, as they all sang the same songs was incredibly moving.
  • Sharing evening tefillah at 10,200 feet at Shwayder Camp. Services were led by the youngest boys. Loved seeing the campers get up to stand by the water or take in the view to say their silent prayer.

Allison Cohen – Director, Marketing & Communications

 

  • Stepping into a magical kingdom the afternoon I visited Camp Simcha. Counselors were dressed in head to toe costume and the dining room was converted into the theme of the week: “Game On”.   I took part in a crazy dance party they do each day at the end of lunch; the counselors and children danced their butts off and sang at the top of their lungs.  Some of the children were on breathing machines, feeding tubes, and in wheel chairs but the counselors made them feel like a million dollars.  I had never experienced ruach like this.  That was a moment I tucked away and will cherish.

Sarah Weiss – Events Manager

 

  • Watching the “Storming of Formandy” at Pinemere Camp – a re-enactment of Normandy on the camp beach with boys trying to cross the beach without being hit by water balloons.
  • Seeing first-hand the beauty and amazing programming taking place at camps in the West.
  • Meeting the team and learning about the amazing programming taking place at Bechol Lashon.

Rebecca Kahn – Senior Program Manager, One Happy Camper

  

  • Being at Henry S. Jacobs for an engaging and fun evening prayer service.   The tiles that go along the pool tell the story of the book of Genesis through pictures (made by the campers two years ago).  Led by the song-leader, kids had to swim to tiles that corresponded with wherever they were in the service.

Rebecca Leibowitz – Senior Program Manager

 

  • Feeling the warmth and inclusiveness at B’nai B’rith Beber Camp’s talent show. Everybody who performed, no matter their talent level, got huge ovations.  The FUNNIEST moment was at that talent show where two teenage boys, straight-faced, with blind-folds on performed the following.  One is playing a kind of “circus” song on a keyboard and the other is in front of a pile of clothes, shoes, and hats and has to put everything on by the end of the song.  Priceless!  I laughed really hard.

Abby Knopp – VP, Program & Strategy

  

Tell us your favorite part of the summer!

 

Mah Tovu: How Good are our Camps

The following is a sermon given by Rabbi Ilana G. Baden of Isaac M. Wise Temple in Cincinnati, OH on July 6, 2012

Many sources for our prayers in our prayer books.  One of them: the Torah itself.  Several examples: Sh’ma, V’ahavta, Mi Chamocha, are the big ones.  One other: Mah Tovu.  Traditionally sung in the morning – in fact, we will sing it tomorrow at services!

This week we learn of how the lyrics of Mah Tovu came about.  Enemy king Balak commissioned Bilam (non-Israelite prophet) to set out and look upon the Israelite encampment and pronounce a curse over it.  In the end, he ended up not cursing Israel, but blessing it with these words: Mah tovu ohalecha Ya’akov, mishk’notecha Yisrael.  How good are your tents, O Jacob; your dwelling places, O Israel.

In the context of our Torah portion, we see that these words are to be taken quite literally–for Bilam was looking straight at the tents and dwelling places that our ancestors had established during their wandering toward the Promised Land.  Makes sense.  But how are we to take these words in the context of our modern liturgy?  The ancient rabbis worried about this – after all, when the liturgy was developed, the Israelites had outgrown their temporary tents and dwelling places of the dessert. Therefore, the sages deemed that when we hear ohalecha (tents) and mishk’notecha (dwelling places), we are to associate the words with the Places of Worship and Places of Study – institutions that are more contemporary.

Well, as I reflect on these interpretations of our Torah verse at this season in particular, I realize that we no longer have to choose between the two readings.  For today, we have in our culture something that embodies both tents and dwelling places, as well as Places of Worship and Places of Study – and that is: Jewish overnight camp.  How many of you went to camp?

My first experience with Jewish overnight camp came when I was entering junior high school.  After years of attending day camp, I was quite surprised to learn that my parents had signed me up for a summer in Wisconsin.  When I asked them why I could not just stay home again that summer, my mother simply replied, “All year long you go to school and spend time with your very nice non-Jewish friends.  We’re happy for this.  However, during the summer, you need to live Jewish.”  And with that, we started the ritualistic shopping spree for camp supplies.  Even though that first summer was a bit tough, I found myself drawn to the camp experience and went back summer after summer after summer – all the way up to rabbinical school.  I loved being a camper, counselor, and unit head – and I even had fun during my Avodah year (which is the Hebrew word for “service”), the year when we high school seniors spent our morning studying Torah and our afternoons plunging toilets.

And now I am a rabbi, and as such, I had the honor of playing a variation of Bilam – I was commissioned to set out and look upon the Israelite encampment: URJ GUCI – and let me tell you: Mah Tovu!  How good it is!

We all know intrinsically that Jewish camping is good for so many reasons.  For one thing, it does, as my mother said, teach kids how to be Jewish.  Especially if you go to a URJ camp – one of the camps associated with our movements, like GUCI is.  For the kids literally eat, breathe, and sleep Judaism.  Whether it is by starting every day with Jewish prayers and songs at “roll call,” beginning and concluding each and every meal with the traditional Hebrew blessings, studying Jewish values, such as Partnering with God, during the informal educational programs, enjoying a service led by various camper groups before evening programs, or singing the Sh’ma with their counselors before going to bed – Judaism is part of the very fabric of the summer experience.

Another reason that camp is good is that provides our kids with life-long friendships.  Ask any kid – camp friends are different than school friends.  Perhaps this is because in addition to the strong Jewish identity it builds, camp also helps kids get in touch with who they really are.  Earlier this summer, I had a conversation with one girl in which she told me her theory on why camp friendships seem so much more real than they do at home.  She explained: “At home, you’re constantly thinking about what you should wear and say, and how you should act in order to fit in.  It’s kind of like you’re putting on a show.  At camp, you’re with these people 24/7 – and it is just too exhausting to put that much effort into how you carry yourself all day and night.  So you kind of have to give up and just be who you are.  When everyone around you does that, too, then you really get to know each other in a much more real way.”

And one other reason that I love camp for our kids is that it helps them become independent in a relatively sheltered environment.  With the counsel of their young adult counselors (and with some supervision from the adult faculty), kids learn to navigate their way over a series of weeks in a safe, loving, and nurturing environment.

Yes – camp is good for kids.  But more than this, camp is good for the Jews, too.

Recently, I came across a study (Foundation for Jewish Camp’s “Camp Works”) that touted the benefits of camp to our community.  It stated that Jewish camp leads to vibrant Jewish professionals and lay leaders.  One out of every three rabbis, cantor, or educator, and seven out of every ten young Jewish leader in their 20’s and 30’s, grew up at camp.  Jewish camp also leads to active Jewish life.  Adults who attended Jewish camp when they were younger were 37% more likely to celebrate Shabbat, 55% more likely to feel an emotional connection to Israel, and my favorite – 45% more likely to attend their synagogue or temple on a monthly basis.  Hooray camp!

In addition, camp impacts directly on our congregational life.  Many of the innovations of our modern service hearkens from camping experiences.  For example, the insertion of the mothers in the Avot and Imahot was largely due to a generation of kids who went to Jewish camp and were exposed to this inclusive liturgy and then brought it back home, insisting that their rabbis catch up with the times.

Furthermore, a great deal of our modern music is music that has been produced at camp or spread by camp.  One of the highlights of my time at GUCI was getting to know singer/songwriter Dan Nichols better.  He has written many songs that our congregation enjoys, and I am so excited that—due to the generosity of our Brotherhood and Sisterhood—will be joining us in November for a very special musical Shabbat.

And one more way that camp has a direct effect on our Temple: our kids who go for the summer eventually come home, and their enthusiasm and energy and passion for Judaism is contagious.  Now, even though I played Bilam, I am no prophet – but if I were a betting woman, I would bet anything that in the next few weeks, you will start seeing a few young people at services who had the pleasure of being at camp this summer.  When you do see them, I invite and encourage you to ask them how their summer was and, if you really want a treat, ask them to share something special that they learned or experienced while at camp.  For in hearing their story, I can guarantee you that you will have the same reaction that I have had:

Mah tovu ohalecha Ya’akov, mishk’notecha Yisrael.  How good are our camps, O Israel!  And how blessed we are as a community to be able to benefit from them.

10 ways to involve your congregation in camp!

This post originally appeared on RJ.org

Recent studies confirm what we’ve known for years: Jewish summer camp significantly impacts lifelong Jewish behavior. Below are some ideas for ways that you can help your congregants and campers integrate their experiences:

1. Send Them a Postcard
Although we live in an internet age, there is nothing better than receiving at letter at camp and knowing you’re being thought of.  A postcard can be sent from clergy and/or the Temple board. Building a relationship with the camper makes them fell welcomed by the larger community.

2. Have a Pre and Post Camp Session
Welcome campers and their families for a pre and post camp session.  Give them a chance to build their excitement as well as express and new-camper jitters and reassure them their choice is a good one and celebrate their accomplishments!

3. Organize a Send-off party
More and more temples or groups of camp parents from a congregation (or a few neighboring congregations) are staging send-off parties. These could be backyard barbecues or a get-together for camp-bound kids and parents after temple services. No matter what form they take, these events help first-time parents and campers meet their peers prior to boarding the camp bus; as such, it often provides a welcome confidence boost. (Hint: Take photos and send them to the local newspaper and the temple bulletin/newsletter.)

4. Host an event for camper parents and send a congregational care package – While campers are at camp, host an event for parents! Have each family bring a small item that’s fun for a camp care package (enough units for the number of campers at camp from your synagogue). Parents schmooze and assemble care packages for all the campers from the congregation, and all the kids from your congregation will feel great when they get a care package from their synagogue!

5. Arrange a Camp Visit
Organize a group of prospective campers and camp families to visit camp and see it in action.  Current campers love to show their friends around as well as see friendly faces from their home communities.

6. Welcome Them Back and Let Them Share with the Congregation!
Set up a time for the youth to talk about camp! Give them a few minutes to share, ask them to participate in services, have them share their experience with younger youth in Religious school, or let them lead a whole camp-style service!  Welcome older campers to be madrichim in your religious school.

7. Share camper letters with the Congregation – Include letters from campers about their summer experiences in your temple bulletin, email newsletter and on your website.

8. Leverage Local Counselors
If you are fortunate to have URJ Camp counselors in your temple or community, they can prove to be very persuasive salespeople. They are the role models that parents want their children to emulate — and they have tremendous credibility with younger kids, who naturally look up to them. Ask your camp director or assistant director to provide you with a list of camp staff in your area and contact information so that you can tap into this powerful (yet often under-utilized) resource.

9. Recognize those who are going to camp
Find a prominent place in your Temple and place a photo of each youth going to camp on the wall.  Place their photos and bios in your e-newsletters and on your websites.  Celebrate their choice.

10. Have the Campers Make an Outreach Plan for Your Congregation
Encourage them to look around at your congregation’s neighborhood and come up with some ideas for ways to reach out. You may be surprised at the result!

Reach Beyond and Venture Out

by Abby Knopp, Vice President, Program and Strategy Foundation for Jewish Camp

Did you hear what they were saying at FJC’s Leaders Assembly last week?  That was the sound of the Jewish world praising your work, of so many influential Jewish leaders acknowledging that camp changes, shapes, and creates Jewish lives.  But…you knew that already and so did we!

What made this Leaders Assembly so different from the three gatherings that came before was the diversity of people who made the choice to be there.  The presence of professionals and lay people coming from a multitude of communal affiliations and communal roles, and from diverse backgrounds made it clear that our collective effort to plant seeds and influence more Jews at more communal tables to talk about the power of Jewish camp is bearing fruit.  Philanthropists, foundations, federations, and educational institutions are all signaling that they want to learn more about what you do and how you do it.  Now is a moment in time for you – the leaders in the field of overnight Jewish camp – to REACH BEYOND THE BUNK.  Take the time to step up and step out:  step up and acknowledge that you are, indeed, Jewish communal leaders – and perceived as such; step out of the “confines” of camp to help shape our collective Jewish future.  Yes, you are beneficiaries of your communal resources but you are also benefactors to the future of Jewish culture.

In my inbox today, I saw the call from Joshua Venture for dreamers with a vision for a Jewish future that is “more dynamic, just, and inclusive.”  They are looking for social entrepreneurs with an “idea to transform Jewish education, spiritual practice, or cultural experience.”  Many of you have already established transformative, dynamic, and inclusive communities during the summer at your camps.  Some of you have more room to grow into vibrant Jewish culture-makers, articulating a vision for Jewish community and giving that vision life in your bunks, at your lakefronts, and in your dining halls.  The opportunities are endless to help the community at large REACH BEYOND the norm and transform.

Joshua Venture is intrigued by the notion that the Jewish energy inherent in camp can offer exciting models for the future.  The Foundation for Jewish Camp will offer consultation and support to camp professionals in seeking to articulate and deepen their role as “Jewish culture-makers.”  If you are interested in submitting applications to the Joshua Venture’s Dual Investment Program please be in touch with Abby Knopp at 646-278-4517 for more information.

My First Time at Leaders Assembly…

This was my first real introduction to the world of Jewish camp, and what an introduction it was! Leaders Assembly was amazing in not just the quantity of people (650?!) but also the quality and diversity of people – I met people from across the spectrum of Judaism and across the continent, people who were new to the job and veterans of dozens of years. To put them all together in a room and spark real conversations was truly memorable. But instead of being overwhelming, it was actually helpful and enlightening; instead of feeling like an outsider, I quickly felt at home in the world of Jewish camp.

I came to this conference for a variety of reasons – but mostly to see if and how the peer-to-peer engagement work I do on college campuses could interface with the work camps do with their campers and counselors. I emerged with some good leads and ideas, and the innovative program structure was fascinating. But perhaps even more than that, I emerged with a new-found admiration and fascination with the work that the Foundation for Jewish Camp and its affiliates do – building Jewish identities, relationships, and communities. Even in totally different and diverse settings, the way people spoke about their vision and their passion resonated with me – this was exactly the language that I spoke! This peek into the world of Jewish camp both piqued my interest in being involved, and inspired me in our shared commitment to a more meaningful and robust Jewish future. I would just like to thank and wish much success to all the participants, partners, and FJC professionals who make this work possible, and who made this Leaders Assembly feel just like home.

- Hart Levine, Director, Heart to Heart

On the Influence of Camp

The following was originally featured on eJewish Philanthropy

“That felt a lot like camp!” said the woman next to me at the conclusion of the Friday evening service during the recent Biennial of the Union for Reform Judaism (URJ). Judging from her tone, she approved.

Indeed, it had felt “a lot like camp,” I thought, though on first reflection, it was not quite clear why. Tefillah (worship) at camp is generally a relatively casual affair: with worshippers dressed in shorts or jeans, prayers offered by leaders – probably campers and counselors – who are lacking in formal skills, leading a congregation of up to a few hundred participants, mostly children. The music of the service is guided by songleaders who make up in enthusiasm for what they lack in training and polish. Often, the tefillah takes place in an outdoor setting of singular natural beauty, like a hillside overlooking a lake, with participants sitting in a circle or other informal arrangement.

At the URJ Biennial, by contrast, the congregation consisted of nearly 6,000 adults in relatively dressy attire sitting in formal rows in a cavernous hotel ballroom, lacking any hint of natural beauty. The tefillah was led by Rabbi Micah Greenstein of Temple Israel in Memphis TN and Cantor Jennifer Frost of B’nai Jehoshua Beth Elohim Congregation in Deerfield IL, two supremely gifted shlichei tzibur (prayer leaders). Musical accompaniment was provided by a six-piece “tefillah band” (electric guitar, keyboards, bass, percussion and strings), led by Josh Nelson, among the finest musicians of the generation. At first glance, there was hardly any similarity to camp. Yet, indeed, it had “felt a lot like camp.”

More than 30 years ago, Jeffrey K. Salkin wrote: “A new style of music is changing the way Reform Jews pray. The melodies of the North American Federation of Temple Youth (NFTY) and the UAHC [now called URJ] camp movement have been incorporated into the worship services of a number of synagogues, with songleaders directing the liturgical responses and the guitar supplementing the organ.” (“The New Trend in Synagogue Music,” Reform Judaism, November 1980.) Salkin continued: “In recent years, NFTY music has found its way into the synagogue. Adults visiting [URJ] camps often find the enthusiasm in services contagious and want to duplicate that spirit in their synagogues.”

30 years ago and more, tefillah in Reform congregations was indeed a staid affair. Formality was the rule, and “decorum” was enforced. The ideal was to create an atmosphere of transcendence, of elevation. Everything from the rabbi’s tone of voice to the cantor’s choice of lofty melodies to the use of organ as the accompaniment of choice, to the architecture of the physical space reinforced the majesty of the ceremony. Worshippers felt distant from the proceedings, and other than joining an occasional responsive reading, were passive participants.

At camp, worship was very different. The goal was intimacy, a sense of community, rather than majesty (or, in theological terms, a sense of immanence, rather than transcendence). Tefillah at camp was not majestic, but rather spirited and spiritual. Where the synagogue was formal, camp was casual. Where synagogue music was lofty, accessible only to those (such as the cantor) with deep, intensive training, camp music was inviting, simple to learn and to join, accessible to all. Musical selections were accompanied by guitar. Participation by worshippers was welcome, and ultimately, it was expected.

As Salkin noted more than three decades ago, the forms and norms of camp started to find their way into synagogue life. Little by little, congregants were exposed to worship that was engaging, participatory, intimate (as opposed to majestic), and they liked what they saw. Today, when more than 70% of younger Jewish leaders are products of Jewish camp (Wertheimer, Generation of Change), the norms of Jewish summer camps have penetrated deeply into the mainstream of synagogue life.

And so, for my neighbor at the URJ Biennial’s Shabbat evening tefillah, it did, indeed, feel “a lot like camp.” The goal  – as in camp – was a sense of participatory intimacy. It was a stirring tefillah, an uplifting tefillah, a tefillah that left most of us participants with a sense of awe and connectedness. It was a tefillah that felt like camp, or perhaps, like camp on steroids. It felt great to participate.

There is little doubt that the kind of influence that camp has had on synagogue worship in the Reform movement is paralleled by similar influence elsewhere in the Jewish community. While it’s outside the scope of this article to examine closely, I’ve often heard it said that much of the so-called Independent Minyanim movement, which is quickly transforming tefillah in the Conservative and Modern Orthodox worlds, is inspired by the norms of the Conservative movement’s Ramah camps, and powered largely by their alumni.

Jewish camp has been shown to have many important, powerful impacts on Jewish life. Its alumni are in general more Jewishly involved, more Jewishly committed, more Jewishly active, more Jewishly generous, more Jewishly affiliated than Jews who did not attend (see jewishcamp.org/how-we-help/research). To these many benefits of Jewish camp, we can now add this: Jewish camp has had a transformative impact on the nature of tefillah throughout much of the Jewish community.

- Ramie Arian is a consultant who specializes in summer camps and other forms of experiential education in the Jewish community. He was the founding Executive Director of the Foundation for Jewish Camp. 

Defining Open Space

The Foundation for Jewish Camp is employing a new format at Leaders Assembly 2012. It is designed as an “open space” style conference which we are referring to as peer-to-peer programming and its goal is to empower, energize, and encourage the creativity of everyone who takes the challenge and comes ready to participate.  I didn’t quite understand how this “open space” style conference worked until I went to check it out at the recent JFNA General Assembly in Denver.  In fact, I didn’t know what to expect at all.

 

I learned that to participate, you have to suspend your disbelief and your skepticism.  The rules are quite simple – show up and be present in the moment.  The facilitator directs anyone who desires to “host” or “suggest” a conversation to those assembled.  It can be anything from, “helping my camp board members understand their roles” to “building a state-of-the-art kitchen” to “using music and song effectively at camp” to … whatever you feel like discussing.  Inevitably, there will be people who show up to your conversation who want to learn about the topic, but there will also be those who can and will share best practices.  It just works out that way.

 

At the GA, I chose to “host” a conversation.  I had been bristling about the issue of “inclusivity” in Jewish communal institutions and I decided that this was as good an opportunity as any to bring it up with a larger group.  Several people joined me and the conversation took unexpected turns because everyone came to the discussion with diverse and complex definitions of “inclusivity.”  By the end of the hour, the group had grown from eight to about twenty!  And no one wanted the conversation to end.  Many members of our group hastily exchanged cards and many have already been in touch with me.  Now we aren’t only talking about inclusivity.  Our hour together afforded us the opportunity to begin strong connections to each other and I have already begun to explore collaborative opportunities with at least two of my group members.

 

Most importantly, my experience demonstrated how the “open space” conference format supports those aspects of conferences that are often the most rewarding – opportunities to establish new connections to people with similar visions and the sharing of creative ideas.  What I and others found so gratifying about the “open space” session at the GA was precisely that it allowed for these “most satisfying” of conference experiences to take center stage.  Rather than grabbing these “moments” in the corridors between sessions, they became the core of our “open space” experience and we were given the time we needed to relish them.  We left the session with deep connections to new colleagues and with the basis to pursue further dialogue and collaboration.

- Abby Knopp, Vice President, Program and Strategy

Shabbat at Camp

Sadly, this is the last Shabbat for summer 2011 at many Jewish camps.  So this, our last “Shabbat at Camp” post for this summer, is a round-up of all of the beautiful experiences shared from different camps all over North America.  They are a shining example of how each Jewish camp is different but they all maintain the same underlying values and feelings.  Shabbat Shalom.

Shabbat at URJ Camp Coleman

Shabbat at Camp Moshava Ennismore

Shabbat at Ramah Outdoor Adventure

Shabbat at Camp Young Judaea – Texas

Shabbat at Camp Wise

Shabbat at URJ Eisner Camp

Shabbat at Camp Poyntelle Lewis Village

Shabbat at Camp Mountain Chai