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Archive for April, 2010

FJC Graduates First Cohort of Yitro Leadership Fellows

FJC is proud to announce the graduation of the inaugural Yitro Leadership Program cohort of associate and assistant camp directors!  Generously supported by the AVI CHAI Foundation , the Yitro Program’s goal is to ensure that the next generation of senior nonprofit Jewish camp professionals has the knowledge and skills necessary to maximize the impact that camp experiences have on Jewish learning, Jewish community, and Jewish identity among campers, counselors, and staff.

Mazel tov to the graduates:

Robin Anderson, Camp Young Judaea Midwest

Joel Bennett, B’nai B’rith Beber Camp

Allison David, Camp JCA Shalom

Julie Finkelstein, Capital Camps

Sarah Gruesner, Herzl Camp

Briana Holtzman, URJ Camp Kalsman

Greg Kellner, URJ Eisner Camp Intitute

Jamie Maxner, Camp Tel Yehudah

Brian Mitchell, URJ Crane Lake

Sean Morgan, Camp Wise

Rachel Rothstein, B’nai B’rith Camp

Stefani Rozen, URJ Greene Family Camp

Marci Soifer, Camp Young Judaea Sprout Lake

Yael Twito, Camp Young Judaea Texas

Ari Vared, URJ Camp Newman-Swig

Akiko Yonekawa, Camp Alonim

David Zimmerman, Camp Mountain Chai

Here’s a video of four of the fellows discussing the power of Jewish camp:

Earth Day Every Day

Earth Day’s 40th anniversary has many of us reflecting on how far we’ve come in the last four decades as well as the future of environmentalism and sustainability.  Summer camps are not only making strides to decrease their carbon footprints, but they are also teaching kids to respect the planet and be eco-conscious.

Eden Village Camp is a unique example of this.  This nonprofit, pluralistic, co-ed camp focused on environmentalism will celebrate its inaugural summer in 2010.  Rooted in the Jewish vision of an environmentally sustainable, socially just and spiritually connected world, the camp experience will include organic farming, wilderness trips, natural building and service projects, art, music, sports and spiritual practice. Campers will have fun while deepening their appreciation for themselves, their communities, and the natural systems sustaining us.  It is one of five nonprofit overnight camps that will open this summer as a result of the Specialty Camps Incubator run by FJC and funded by the Jim Joseph Foundation.

Although Eden Village Camp is one-of-a-kind, many of the over 150 nonprofit Jewish overnight camps across North America have begun to “go green,” and more and more over the last several years have taken action to decrease their carbon footprint.  They are also increasingly dedicated to educating the leaders and citizens of tomorrow on the importance of taking care of the Earth today. Here is some of what’s going on:

- B’nai B’rith Beber Camp has engaged a environmental consulting firm to administer a carbon audit, review their operational policies, further develop the summer nature program, and work with their staff to implement immediate and longer-term operational and policy goals.  The firm will also be working directly with the campers as part of their Jewish Artist in Residence program in order to reduce their carbon footprint and educate campers and staff about living more sustainable lives.

- Camp Alonim has installed 363 solar panels that cover half the summer’s electricity.

- Camp Judaea campers participate in gardening programs that teach them about sustainability and using food waste for composting – the salad grown from the garden is served at meals too.  Camp Judaea no longer uses disposable dishes and silverware and has contracted a recycling service. They reduced landfill trash from 22 bags a day from the dining hall to 6 bags a day in 2009.  Additionally, each camper was invited to bring one compact fluorescent light bulb to camp to replace the less environmental choices and all campers and staff members receive water bottles for the summer.

- Camp Ramah in California has announced plans to embark on a major solar energy project – the first such project for a Jewish overnight camp on the West Coast.  The plan is estimated to reduce toxic emissions by approximately 15 million pounds of carbon dioxide, 37,800 pounds of nitrous oxide and 121,000 pounds of sulfur dioxide.  The camp’s director, has also been working with Congressman Howard Berman, D., CA., to obtain IRS approval of a strategy to offer non-profits the same tax incentives currently given to for-profit companies to build solar installations.

- Camp Solomon Schechter forgoes disposable plates and silverware and composts all food waste.  All light bulbs at camp have been replaced with compact florescent lighting (CFL).  They capture rainwater in a rain barrel to use for watering plants.  In plans for upcoming cabin renovations, bathrooms will feature dual-flush toilets and the entire remodel of each cabin will be within the existing footprint rather than taking up more space.  Plans are also underway to include a solar-panel water heater.

- JCC Camp Chi introduced a recycling program, managed by SITs (Staff in Training) with the help of the oldest campers.  As part of this program, they sponsor “Pop Tab Tzedakah” where campers collect soda top tabs from the tops of the cans and donate them to support Ronald McDonald House Charities.  Additionally, each summer Chi chooses particular Jewish values to highlight in programming throughout the summer – one of this year’s values is Bal tashchit (not to destroy or waste).

- Ramah Outdoor Adventure and Ramah in the Rockies have a sustainability committee of 15 people working to help plan a new building and implement sustainable practices.  This committee explores issues of recycling, composting, raising chickens, reforestation, planting wild flowers, and more!

- Surprise Lake Camp is the home of the Teva Learning Center, one of the foremost Jewish Environmental Education programs in the world.  The camp also has a Fellow on staff who is part of a Greening Fellowship comprised of 20 professionals working at 20 different camps and community centers.  The role of the Greening Fellow at camp includes helping to form green teams for action, researching opportunities for energy savings ways to go green, and helping to develop Earth Day at camp each summer.  In recent years, Surprise Lake has also made their commitment to greening part of their Strategic Plan, done an energy audit, begun to use non-toxic cleaning products, and more!

Expanding Jewish Education in Challenging Times

The following is a post by our own Maggie Bar-Tura from eJewish Philanthropy:

Let All Who Are Hungry Come and Eat

Although myths about Jewish wealth and power persist, the truth is that many Jewish families struggle to make ends meet. The income inequality that characterizes American society has not passed over the Jewish community. According to the 2000-01 National Jewish Population Study – almost a decade before the onset of the Great Recession – over sixty percent of Jewish households in the US were earning less than $75,000 a year. An estimated 250,000 households in that income bracket were families with children.

Las Vegas, one of the fastest growing Jewish communities in the U.S., is an interesting case study from which we can learn about challenges and trends in emerging Jewish communities. The 2005 Jewish Community Study of Southern Nevada included a Jewish Children’s Survey Report that looked closely at Jewish education participation, preferences, and correlates. The Children’s Survey Report reveals that one quarter of children from Jewish households earning more than $100,000 attended Jewish overnight camp, but only five percent of children from families earning less than $100,000 attended Jewish overnight camp. A quick look at the distribution of income among households with children shows us where the untapped market is: 61% of Jewish households with children in Las Vegas and southern Nevada earn less than $100,000. It is important to remember that these numbers, published in 2005, don’t reflect the severity of the current economic reality experienced by tens of thousands of Jewish families in Las Vegas and across the country – unemployment or underemployment, foreclosure, shrinkage of college funds, and lost financial cushions.

Given the connection between income and participation, it becomes clear that if we want to increase participation in camp and other Jewish educational experiences, we need to create affordable quality options. Raising ever more money for scholarships to keep up with spiraling tuition costs is not the answer – the dollars necessary to reach the scale of participation to which we must aspire are simply not there. If we want children from middle-class and lower-middle class households in Las Vegas (and everywhere else in the United States) to attend Jewish overnight camp at the same rate as their peers from households making more than $100,000 – a five-fold increase – we can’t depend on a steady torrent of funds for scholarships in a time when our communities are struggling to assure the basic dignity of the most vulnerable among us. In order to take Jewish camp and other Jewish educational institutions to scale, we need to look for new business models that expand the range of opportunities to meet the range of financial wherewithal among the members of our community. This is not just smart business; it is a moral imperative for our Jewish future.

As the Foundation for Jewish Camp begins to explore the opportunities to make the Jewish summer camp experience accessible to all segments of the Jewish community, we look at the hotel industry which offers a strongly branded customer experience at a variety of price points to capture diverse segments of the market. We discover that the creation of lower priced options that deliver strong value does not cannibalize the higher end products, but rather adds new market segments that were previously priced out. That is to say, when the Holiday Inn Express, a limited service hotel, was launched, it did not siphon off customers from the higher priced Holiday Inn and Crowne Plaza hotels. It brought in new customers who could not afford the more upscale hotels.

So are we talking about creating cheap camps for poor children? No, we’re talking about good value at affordable prices. Again, let’s look to the hospitality industry for some guidance. When the Holiday Inn Corporation researched the market for a new, lower priced hotel, it discovered that the core of the Holiday Inn brand, the quality which dare not be compromised, was the hotel room; the restaurant, lobby, spa, business center, and other amenities were not the primary draw for this market. So they kept the core, stripped down everything else and marketed a “fresh, clean, uncomplicated hotel offering comfort, convenience, and good value.” Note that the Holiday Inn Express is not “bare bones.” It is “fresh, clean, and uncomplicated.” Simplicity has become a virtue.

Compare that message to the marketing for Crowne Plaza, an upscale hotel in Holiday Inn’s product line. Crowne Plaza offers “business travelers high levels of comfort, service and amenities.” Or the middle market option, the Holiday Inn Hotel, which delivers “service, comfort, and value.” The difference in the messaging is subtle but reflects a focused understanding of the customer for each product and the core of the experience s/he expects. There is an important lesson here for the field of Jewish camp and for the Jewish community in general. The Jewish community is not monolithic. In addition to the diversity of ethnic, racial, gender, and denomination that characterizes us, we are many different kinds of consumers. We need to get out into the field and listen – to understand what parents’ hopes are for their Jewish children, what are the dreams and passions of children, youth, and young adults. And then we need to deconstruct what we are already doing so that we can respond to those hopes and dreams. We need to be crystal clear about the core of our mission, revisit the trappings, reimagine our programmatic offerings, and reinvent our product line so that all who are hungry for Jewish life may come and partake.

We seek to grow Jewish education in challenging times. We could easily assume that the challenge of these times is economic, but the real challenge is to seize the opportunity to look at the world through fresh eyes. If we are bold and courageous the Great Recession will turn out to have been an extraordinary opportunity.

This post is part of the series Growing Jewish Education in Challenging Times.

Secure the Jewish Future with Camp

How can we secure our Jewish future? The MetroWest, NJ Jewish community has a plan—and features Jewish camp as an effective, exciting method of building strong Jewish community. FJC is proud to be partnering with MetroWest to offer incentive grants to first-time campers in their community. New full-time hire Tracy Levine, who is building a regional camp awareness campaign from the ground up, represents MetroWest’s firm commitment to Jewish camp—and to our future.

Read more about MetroWest’s plan below.

“Health Care Reform” for the American Jewish Community: How We Can Fund A Vibrant Jewish Future

by Kim Hirsh

Here is a conundrum of the American Jewish community at the start of the 21st century:

We have a sickness that threatens our very survival: rampant assimilation.

We have discovered the most effective preventive medicine: day school education, Jewish camping, and Israel experiences. (Extensive research has shown that these childhood experiences lead most effectively to committed Jewish adults.)

We have the capacity to pay for the curatives: We are more wealthy and powerful than ever in the history of the Jewish people. One highly conservative estimate puts philanthropic giving by Jews at $400 billion over the next 50 years.*

We are smart, well organized, pragmatic, and pretty darn good at what we do: Jewish federations raise and distribute more than $3 billion annually and have $13 billion in assets in their foundations. When Israel – or Haiti – is in crisis, we respond, seemingly overnight, with tremendous focus and efficiency to turn around tens of millions of dollars in aid and effective advocacy.

So, why can’t the American Jewish community figure out how to pull these pieces together, remedy its illness, and secure its own future?

Read more of the article on eJewishPhilanthropy.com here.

Celebrating Israel’s Independence

In honor of Israel Independence Day, we are pleased to share the article below from Teddy Weinberger.  Enjoy!

Jewishness in Israel

Since moving to Israel in the summer of 1997, I cannot recall a time when I have uttered the following three words: “I am Jewish.” The most obvious reason for this is that here no one ever asks me: “Are you Jewish?” In America, I was frequently asked this question.  I would respond in the affirmative. I sort of miss this verbal exchange. I was always happy to tell someone that I was Jewish. For one thing, I could answer the question with absolute certainty. Unlike the questions “are you religious?” or “are you Orthodox,” which before answering I felt compelled to launch into a short dissertation concerning how I defined religion and Orthodoxy, I felt no compunction in responding to the question of my Jewishness with a simple “yes.” But the main reason I miss this question is that I feel good about being Jewish and the question gave me an opportunity to verbally embrace my Jewishness.

Life in Israel has paradoxically removed Jewishness from the day-to-day template of my being. Of course, I know that I am still Jewish, but being Jewish in America was part of my front-brain consciousness, much like my being a man; now, however, my Jewishness has receded into the background. My Jewishness has become a fact of my life similar to such facts as my having ten toes and two eyes. What has replaced my Jewish ethnic consciousness has been a growing Jewish religious consciousness, which I have learned to define simply as: working on one’s relationship with God.

It can now be understood why those Jewish Israelis who are secular sometimes have extremely weak Jewish identities. In Israel, where one is almost never called upon to say “I am Jewish,” ethnic consciousness is intertwined with religious consciousness in a much stronger way than it is in the diaspora. And when there is no religious identity here, it can happen that there is little Jewish identity. While it is a truism that only in Israel can secular Jews perpetuate themselves (whereas outside of Israel the next generation tends to assimilate into the majority culture), it does not follow that secular Israeli Jews necessarily have stronger Jewish identities than diaspora secular Jews.

The above discussion helps explain an interesting phenomenon concerning the thousands of young Israelis who fan out across the globe each year to work in Jewish summer camps, schools, and community centers. These youngsters report that in the diaspora they experience their Jewishness for the first time in their lives. But significantly, their memorable Jewish moments do not come at Jewish film festivals, or Jewish food fairs, or at Jewish art museums. Growing up as they did in a Jewish majority culture, for these young people films, food, and art created by Jews do not resonate with “Jewishness” for them. What does jar them into Jewish consciousness are religious practices. One of these young people, who had worked in a Jewish summer camp, related: “It was Friday night, and everyone was singing the kiddush, and I realized that I had no idea what was going on.”

It is customary for volunteers to say that they received more than they gave. Whenever I hear this, I wonder if it is true, or if the volunteer in question is just being polite. In the case of young Israeli volunteers who work in Jewish communities in the diaspora (besides expenses, they usually receive little remuneration), they often do receive a precious gift: the gift of a Jewish consciousness. What they do with this gift is up to them. Once they are back in Israel, where no one will ask them “are you Jewish,” they might allow their Jewishness to recede into the backdrop of their lives or they might look toward an aspect of Jewish tradition to deepen it. But please just do me one favor: Make sure that they do indeed come back—we need them here in Israel.

Copyright 2010, Teddy Weinberger